Table of Contents
Abstract
The Religious Attitude Inventory (RAI), also known as the Religious Attitude Scale, was developed by Poppleton and Pilkington in 1963. It is a 21-item psychometric instrument designed to measure the attitude of British university students toward the Christianity. The scale assesses the degree of agreement with statements concerning core religious tenets, the necessity of religion for moral development, and overall well-being. Unlike previous measures that sought to categorize respondents into distinct groups, the RAI generates scores along a continuous spectrum, ranging from a strong antireligious attitude to a strong pro-religious attitude. Development was restricted to populations identifying as Christian, agnostic, or atheist to ensure a focused measurement dimension.
The scale employs a 5-point Likert-type scale format, and final scoring involves weighted responses derived from Thurstone scale values. The measure was standardized using a stratified random sample of 463 students from the University of Sheffield and demonstrated high internal reliability (Cronbach’s alpha = .97).
Keywords
Religious Attitude Scale, Attitude Measurement, Christian Beliefs, University Students, Psychometrics, Agnosticism, Atheism, Likert-type scale.
Authors
Poppleton, P., Pilkington, G.
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Purpose
The primary purpose of the Religious Attitude Inventory (RAI) was to create a precise, continuous measure of religious sentiment among British university students. At the time of its development, existing instruments were often directed toward a more general population, specific only to American students, or designed merely to obtain two distinct groups rather than capturing the subtlety of attitudes along a continuum.
The authors aimed to develop a rigorous tool capable of differentiating nuanced levels of belief concerning the fundamental tenets of Christianity and the perceived role of religion in fostering moral conduct and personal well-being. By restricting the development population to Christians, agnostics, and atheists, the scale minimized extraneous dimensions of belief, ensuring the output reflected a focused attitude continuum ranging from extremely pro-religious to extremely anti-religious.
Construct
The RAI measures Religious Attitude, defined as the individual’s overall evaluative stance—positive or negative—toward the Christian religion and its perceived necessity for personal and societal well-being. This construct is viewed as a single, bipolar continuum.
The construct is quantified through agreement or disagreement with 21 weighted statements covering theological claims (e.g., divinity of Christ, acceptance of miracles), moral implications (e.g., necessity of religion for a good life), and the compatibility of faith with scientific reason. Final scores range from a minimum of 40, indicating a strong antireligious attitude, to a maximum of 130, indicating a strong pro-religious attitude.
Validity
Criterion Validity was established by demonstrating the scale’s ability to differentiate between two groups defined by their actual religious commitment and activity. The researchers established criterion groups based on stringent self-reported behaviors and beliefs.
The pro-religious group consisted of active participants (those reporting active church membership, church attendance more than three times monthly, and praying privately at least weekly). The anti-religious group comprised individuals identifying as atheist or agnostic. Results showed highly effective differentiation: the scores on the Religious Attitude Scale did not overlap between the two groups. The anti-religious group registered a median score of 60, while the pro-religious group yielded a significantly higher median score of 116. This clear separation confirms the scale’s ability to accurately measure the intended construct across the pro/anti religious spectrum.
Reliability
The authors utilized two robust methods to assess the internal consistency and reliability of the Religious Attitude Inventory, both yielding highly positive results.
First, the scale was divided into three distinct sections, and subsequent correlation analysis showed that these sections correlated above .95, strongly suggesting excellent internal consistency across the measure’s components. Second, the primary psychometric measure of internal reliability, Cronbach’s alpha, was calculated for the entire scale. This coefficient resulted in a score of .97, indicating the scale possesses very good reliability for use in research settings.
Factor Analysis
The source documentation does not detail a formal factor analysis used during the item reduction process. However, the scale’s construction methodology was inherently designed to maximize unidimensionality by limiting the target population to individuals whose beliefs clustered around the single dimension of attitude toward Christianity (Christians, agnostics, and atheists).
The RAI is structured using weighted responses corresponding to Thurstone scale values (ranging from 0 to 11, where low values indicate pro-religious attitudes and high values indicate anti-religious attitudes). This weighting method, derived from the initial pilot study, ensures that each item contributes appropriately to the overall measurement of the single, continuous attitude construct.
Instrument
Test Type: Self-report Attitude Scale
Format: 21 items, 5-point Likert-type scale (Strongly Agree, Agree, Uncertain, Disagree, Strongly Disagree). Scoring involves weighted responses.
Language Available: English
Population Group: University Students
Age Group: Higher Education Students (typically young adults)
Population Details: The scale was standardized on a stratified random sample of 463 students from the University of Sheffield across all disciplines and years of study. It is specifically directed toward students with Christian, atheist, or agnostic backgrounds and is not recommended for use with other religious populations.
Test Methodology: Brief, self-administered questionnaire taking approximately 15 minutes. No special directions are needed for administration, but scoring requires a key due to the use of weighted responses. Scores range from 40 to 130.
Keywords
Psychological Measurement, Religious Beliefs, Cronbach’s alpha, Standardization, Validity, Thurstone Scaling, British Psychology.
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Authors
Author ORCID Identifier: Not provided in source.
Affiliation Email addresses: Not provided in source.
Correspondence Address: Not provided in source.
Permissions & Fee and Test Year
Test Year: 1963
Permissions/Copyright: The original publication is copyrighted by The British Psychological Society (© 1963).
Fee: Information regarding current licensing fees or permissions for widespread use is not detailed in the source material.
Reference’s
- Poppleton, P., & Pilkington, G. (1963). Religious Attitude Scale, in “The Measurement of Religious Attitudes in a University Population,” British Journal of Social and Clinical Psychology, 2, 20-36.
- Morris, P.A. (1982). The effect of pilgrimage on anxiety, depression and religious attitude. Psychological Medicine, 12, 291-294.
- Pilkington, G. W., Poppleton, P., Gould, J., & McCourt, M. (1976). Changes in religious beliefs, practices and attitudes among university students over an eleven-year period in relation to sex differences, denominational differences between faculties and years of study. British Journal of Social and Clinical Psychology, 15, 1-9.
- Thurstone, L. L., & Chave, E. J. (1929). The Measurement of Attitude. (Cited in original source.)
- Eysenck, H. J. (1947). Dimensions of Personality. (Cited in original source.)
- Brown, L. B., & Lowe, R. (1951). Measurement of Religious Beliefs. (Cited in original source.)
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Items of the RELIGIOUS ATTITUDE INVENTORY
Below are 21 statements that concern religious beliefs. Please indicate the extent to which you agree or disagree with each of them. On the right-hand side of the page you will find five alternative answers. Place an “X” opposite each statement in the column that best represents your opinion.
Please do not leave out any statements even if you find it difficult to make up your mind.
| strongly agree | agree | undecided | disagree | strongly disagree | |
| 1. To lead a good life it is necessary to have some religious belief. (3.15) | |||||
| 2. Jesus Christ was an important and interesting historical figure, but in no way divine. (9.84) | |||||
| 3. I genuinely do not know whether or not God exists. (5.59) | |||||
| 4. People without religious beliefs can lead just as moral and useful lives as people with religious beliefs. (6.90) | |||||
| 5. Religious faith is merely another name for belief which is contrary to reason. (10.05) | |||||
| 6. The existence of disease, famine and strife in the world makes one doubt some religious doctrines. (7.43) | |||||
| 7. The miracles recorded in the Bible really happened. (1.22) | |||||
| 8. It makes no difference to me whether religious beliefs are true or false. (6.20) | |||||
| 9. Christ atoned for our sins by His sacrifice on the cross. (0.62) | |||||
| 10. The truth of the Bible diminishes with the advance of science. (9.00) | |||||
| 11. Without belief in God life is meaningless. (0.73) | |||||
| 12. The more scientific discoveries are made the more the glory of God is revealed. (1.47) | |||||
| 13. Religious education is essential to preserve the morals of our society. (2.64) | |||||
| 14. The proof that Christ was the Son of God lies in the record of the Gospels. (1.53) | |||||
| 15. The best explanation of miracles is as an exaggeration of ordinary events into myths and legends. (8.71) | |||||
| 16. International peace depends on the worldwide adoption of religion. (2.06) | |||||
| 17. If you lead a good and decent life, it is not necessary to go to church. (7.33) | |||||
| 18. Parents have a duty to teach elementary Christian truths to their children. (2.70) | |||||
| 19. There is no survival of any kind after death. (10.37) | |||||
| 20. The psychiatrist rather than the theologian can best explain the phenomena of religious experience. (8.88) | |||||
| 21. On the whole, religious beliefs make for better and happier living. (3.32) |
The numbers in parentheses after each statement refer to the Thurstone scale values of the items. Values range from 0 to 11. Low values indicate pro-religious and high values antireligious attitudes. Weights are indicated by the numbers in the ruled columns and should not be included when administering this scale.
Cite this article
Mohammed looti (2025). Religious Attitude Inventory. Psychological Scales & Instruments Database. Retrieved from https://db.arabpsychology.com/scales/religious-attitude-inventory-3/
Mohammed looti. "Religious Attitude Inventory." Psychological Scales & Instruments Database, 25 Oct. 2025, https://db.arabpsychology.com/scales/religious-attitude-inventory-3/.
Mohammed looti. "Religious Attitude Inventory." Psychological Scales & Instruments Database, 2025. https://db.arabpsychology.com/scales/religious-attitude-inventory-3/.
Mohammed looti (2025) 'Religious Attitude Inventory', Psychological Scales & Instruments Database. Available at: https://db.arabpsychology.com/scales/religious-attitude-inventory-3/.
[1] Mohammed looti, "Religious Attitude Inventory," Psychological Scales & Instruments Database, vol. X, no. Y, ص Z-Z, October, 2025.
Mohammed looti. Religious Attitude Inventory. Psychological Scales & Instruments Database. 2025;vol(issue):pages.